By Rev Eric Mbusa
Many Christians are familiar with the idea that believers are called to be “kings and priests”, but few fully grasp what it means in practice. In Revelation 1:6, Scripture states that Christ “has made us kings and priests unto God”. This is not merely symbolic language, but a statement of identity that carries responsibility.
Understanding this calling requires a look at its biblical foundation and its relevance to the modern believer.
Roots in the Old Testament
The concept of priesthood first took shape among the Israelites during the time of Moses. The tribe of Levi was set apart for service to God after they remained faithful during a period of national disobedience (Exodus 32:26–29). From this tribe came the priests, beginning with Aaron, whose duties included offering sacrifices, teaching God’s law and interceding for the people.
Alongside the priesthood, God established kingship to govern the nation. Saul was Israel’s first king, followed by David, whose reign marked a significant period in Israel’s history. While priests handled spiritual matters, kings provided leadership and order.
These roles were distinct and carefully guarded. Attempts to merge them outside God’s direction often led to failure, highlighting the sacred nature of each office. Yet, even then, there were signs of a broader vision. In Exodus 19:6, God describes His people as “a kingdom of priests and a holy nation”, pointing to a future where both roles would converge.
A turning point in Christ
A key figure in this development is Melchizedek, described in Genesis as both king and priest. His example pointed to a form of priesthood not limited by lineage or law.
This finds fulfilment in Jesus Christ. Though He came from the tribe of Judah, Christ is described as a priest “in the order of Melchizedek” (Hebrews 7:17). In Him, the division between priesthood and kingship is removed. He reigns as King and serves as eternal High Priest, interceding for humanity.
Through Christ, access to God is no longer restricted. What was once reserved for a select group is now extended to all believers.
What it means for believers
The New Testament reinforces this identity. In 1 Peter 2:9, believers are described as “a chosen generation, a royal priesthood”. This suggests both privilege and duty.
As priests, Christians are called to a life of prayer, worship and spiritual responsibility. This includes interceding for others and living in a way that reflects God’s character.
As kings, believers are called to exercise discipline and moral authority. This is not about political power, but about leadership in everyday life, at home, in the workplace and within the community. It involves making decisions that uphold integrity and resist wrongdoing.
The place of holiness
Central to this calling is the issue of holiness. The instruction in 1 Peter 1:16, “Be holy, because I am holy”, remains relevant. Holiness, in this context, refers to a life set apart, one that turns away from sin and seeks to align with God’s standards.
It is expressed not in grand gestures, but in daily conduct: honesty, humility and consistency in faith.
Relevance in today’s context
The message carries weight in contemporary society. Families increasingly look for moral and spiritual guidance. Communities require leadership marked by integrity. Within the Church, there is a growing need for believers who understand their identity and responsibilities.
The idea of being both king and priest speaks to this need. It calls for individuals who can balance spiritual devotion with practical leadership.
A personal response
For many, this teaching serves as a reminder rather than a revelation. It challenges believers to reflect on whether they are living in line with their calling.
Responding begins with a conscious decision to draw closer to God, to pursue a disciplined spiritual life and to act with integrity in all areas. It is a process that requires commitment, but one that is supported by faith in Christ.
Conclusion
From the Levitical priesthood to the reign of David, and from the example of Melchizedek to the life of Christ, the message is consistent. God’s intention has been to form a people who reflect both His authority and His presence.
For today’s believer, this is not a distant ideal, but a present calling. It is an invitation to live with purpose, guided by faith and shaped by a commitment to holiness.
